Benefits of the days of al-Tashreeq

The days of al-Tashreeq are:

 The three days after the Day of Sacrifice – the eleventh, twelfth and thirteenth. They are also called the days of Mina because the pilgrims stay in Mina and these are the days of Mina.

Throwing the Jamarat..so-called because the sacrificial animals do not be sacrificed until the sun rises.

The days of al-Tashreeq are the days in which the pilgrim sees the three Jamarat: the Minor, the Middle, and the Greater. He throws each one of them with seven successive pebbles. He says Takbeer with each pebble, and he throws them every day after the sun has passed, and the time extends every day until the dawn of the next day.

 The days of al-Tashreeq are the numbered days in which Allah commanded a remembrance, and they were called numbered because they were few.

And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days – there is no sin upon him, and whoever delays [until the third] – there is no sin upon him – for him who fears Allah. And fear Allah and know that unto Him you will be gathered.

the greatest day in Allah’s sight is the day of sacrifice and next is the day of resting,( Yaum al-qarr, the 11th of Dhul Hajj) which Thaur(He is one of those who occur in the isnad) said was the second day.

Yawm al-qarr is called that because people recite it after they have finished the Tawaf al-Ifadah and al-Nahr.

The days of al-Tashreeq are the days of Eid and the days of Eid and the days of eating, drinking, and remembrance

“The day of Arafat and the day of sacrifice and the day of At-Tashriq are our Ids, the people of Islam, and they are days of eating and drinking.”

As mentioned in the hadith? So the Muslim gathers in it the bliss of the body with eating and drinking and the bliss of the hearts with remembrance and thanksgiving: therefore fasting is not permissible during these days, except for the one who doing tamattu the one who does not find the sacrificial animal, ‘A’isha and ibn ‘Umar (RAA) narrated, ‘Nobody was allowed to fast on the days of Tashriq except for those, who could not afford the Hadi (sacrifice).’ Related by Al-Bukhari.

It is desirable to make a lot of remembrance of Allah these days and to mention various types.

 The Takbeer after the prayers is written and starts from the dawn of the day of Arafat for non-pilgrims and the pilgrim from noon on the day of sacrifice and ends after the afternoon of the third day of al-Tashreeq Absolute Al-Takbeer: It is at all times, conditions, and places

We can say, as follows:

Allah is the greatest, Allah is the greatest, Allah is the greatest, there is no god but Allah, and Allah is the greatest, Allah is the greatest, Praise be to Allah. Know that Allah is the Greatest.

The remembrance of Allah is from Takbeer, praise, and praise to Allah One of the most desirable actions these days.

 And the remembrance of the pilgrims is the Takbeer when pebbling Jamarat on the days of al-Tashreeq.

And some of the predecessors preferred the pilgrim to make a lot of supplications during the days of al-Tashreeq.

This supplication brings together the supplications of goodness:

Narrated Anas:

The Prophet (PBUH) used to say, “O Allah! Our Lord! Give us in this world that, which is good and in the Hereafter that, which is good and save us from the torment of the Fire.” (Sahih al-Bukhari)

Remembrance of Allah by name and glorification when slaughtering the sacrifice.

The time for sacrifice is from after the Eid prayer and extends to the last days of al-Tashreeq.

The duties of the pilgrim:

He throws the pebbles on the first and second day, and if he delays the stoning for the third day that is better because the Prophet(PBUH) did it from the duties of the pilgrim.

 The pilgrim stayed in Mina on the night of the eleventh and twelfth and they are the duties of the pilgrim.

And the thirteenth for those who are late which is better, and it is permissible to leave the overnight stay for those who hurry.